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Jak w pytaniu, czy mozna uzywac takich sformulowan o matko,lo matko. o jezu,itd?

MADINA

After speaking to some of you in relation to saying things like oh golly!..or oh my days! or its like, it has been requested that i send a link explaining how swearing upon other than Allaah can be minor shirk. So in shaa Allaah we have to be careful of our speech, and Allaah knows best.

MINOR SHIRK:
Shaykh Saalih al-Fawzaan says: �Minor Shirk does not expel one from the Religion, but it causes a deficiency in Tawheed; it is a way to Major Shirk, and it is of two categories:
The first category is apparent Shirk, and it consists of words and actions. So the words are like those used in swearing by other than Allaah. The Prophet (sallallaahu �alayhi wa sallam) said: �Whoever swears by other than Allaah, then he has indeed disbelieved and committed Shirk.� [12] And he (sallallaahu �alayhi wa sallam) said about the statement: �What Allaah wills and what you will.�; �Do you make me one to be called upon along with Allaah? Say: What Allaah alone wills.� [13]
As for the actions, then it is like wearing a ring and thread to lift an affliction, or to remove it, and like the hanging of amulets in fear of the evil eye, and other than it. If it is believed that these things are causes for the raising of an affliction, or removing it, then this is Minor Shirk, because Allaah did not make these to be causes. If it is believed that these things themselves remove the calamity, then this is Major Shirk, because that is devotion to other than Allaah.
The second category of Minor Shirk is hidden Shirk (Shirkul-Khafee). It is Shirk in desires and intentions, like riyaa� (showing off), and sum�ah (seeking good repute), like performing an action which brings a person closer to Allaah, and desiring the praise of the people by it, it is like a person who perfects his Prayer, or gives charity, so that the people will praise and commend him for it. Or it is like the person who recites the remembrance (dhikr) of Allaah with a good voice and recitation, so that the people will hear him and praise and commend him for it. And riyaa� (showing off) is when a person mixes his action with that which negates it. Allaah the Exalted said: �So whosoever wishes to meet his Lord, then let him perform righteous acts, and let him not associate anyone in the worship of his Lord.� [Sooratul-Kahf 18:110]
The Prophet (sallallaahu �alayhi wa sallam) said: �What I fear for you most is Minor Shirk� They said: �O Messenger of Allaah, what is Minor Shirk?� He said: �Riyaa�.� [14] And from it is doing good deeds for the sake of obtaining worldly status; like the one who performs Pilgrimage (hajj), or calls to Prayer, or agrees with the people for the sake of wealth. Ir it is that he attains religious knowledge, or performs Jihaad for the sake of wealth. The Prophet (sallallaahu �alayhi wa sallam) said: �May the servant of the Deenaar perish, and may the servant of the Dirham (forms of currency) perish�� [15] [16]
Imaam Ibnul-Qayyim said: �As for Shirk in desires and intentions, then it is a sea which has not shore, very few are saved from drowning in it. So whoever desires other than the Face of Allaah for his action, and intends something other than attaining closeness to Him, and seeking a reward from Him, then he has indeed committed Shirk in his intention and desire. Sincerity (ikhlaas) is that all of his actions, statements, intentions, and desires are made purely for Allaah, and this is the pure Religion (Millatul-Hanafiyyah) that Allaah commanded all of His servants with, and nothing other than it will be accepted from any of them, and this is the reality of Islaam. Allaah the Exalted said: �And whosoever seeks other than Islaam as a religion, then it will never be accepted from him. And in the Hereafter, he will be from amongst the losers.� [Soorat Aali-�Imraan 3:85]
And this is the Religion of Ibraaheem (�alayhis-salaam) and whoever dislikes it is foolish.� [17]

MAJOR SHIRK:

Shaykh Saalih as-Suhaymee says:
��Major Shirk (Shirkul-Akbar) is to make something from the various types of worship for other than Allaah, like sacrificing for other than Allaah, or taking an oath by other than Allaah, or calling upon other than Allaah, or seeking aid from other than Allaah; like those who seek aid from statues and idols and awliyaa (close allies of Allaah), and the righteous; upon the basis that this will bring them closer to Allaah. The ruling upon this type of Shirk is that it is disbelief (kufr) which ejects one from the Religion. Allaah does not accept anything from the one who commits Shirk and his dwelling place is the Fire if he dies upon that, as the Prophet (sallallaahu �alayhi wa sallam) said: ��Whoever dies whilst calling upon other than Allaah enters the Fire.�� [10] So verily Shirk is the absolute worst sin, and Allaah will never forgive those who die upon it, as Allaah the Exalted said:
��Verily Allaah does not forgive that Shirk be made with Him, but He forgives whatever is below that for whomever He wishes. And whosoever associates others with Allaah, then he has indeed strayed far away.�� [Sooratun-Nisaa 4:48]
And Allaah the Exalted said: ��Verily whosoever associates partners with Allaah, then indeed Allaah has made Paradise unlawful for him, and his station is the Fire. And the transgressors will not have any helpers.�� [Sooratul-Maa�idah 5:72]
And Allaah the Exalted explained that whosoever commits Shirk will not have his actions accepted: ��And We will approach what they have done of good deeds and make them like scattered dust.�� [Sooratul-Furqaan 25:23]� [11] IN SUMMARY:

Shaykh Saalih al-Fawzaan says:
�To summarize what has passed, the difference between Major Shirk and Minor Shirk is as follows: 1. Major Shirk ejects one from the Religion and Minor Shirk does not eject one from the Religion. 2. The one who commits Major Shirk will reside in the Fire, and the one who commits Minor Shirk will not reside in it, even if he enters it at first. 3. Major Shirk nullifies all good deeds, and Minor Shirk does not nullify all good deeds; it only nullifies those good deeds in which riyaa�, or an action done for the sake of worldly gain are mixed. 4. Major Shirk makes ones blood and wealth lawful, and Minor Shirk does not make these things lawful.� [18]
All of this article can be read on the following link [link widoczny dla zalogowanych]